Obama and his arrogant elitists are restoring feudal values out of a "deep and abiding disdain" for those they seek to herd

The changes wrought on the American political economy by progressives have taken us in the unmistakable direction of feudalism. The morphological resemblance between the progressive version of America and the historic feudal regimes of Western Europe and Japan is obvious if one takes a few moments to consider the changes in the proper context.

Feudalism assigned people to different classes based on birth and assigned different privileges and obligations to the classes. The noble classes were considered a different order of humanity from the commoners, and the two groups led separate lifestyles. In addition to huge economic disparities, the two groups had very different rights. If one was of noble birth in Japan, for instance, he could carry a sword. For commoners, unlawful possession of a sword was a capital crime.

In progressive America, two groups today have a parallel distinction. Birth, and birth alone,* determines whether one is a member of a designated victim class, entitled to preferences in college admissions, scholarships, and employment, factors which have a major formative influence on life prospects. Moreover, the ability to litigate as the victim of discrimination with the possibility of massive financial returns is enhanced. According to the testimony of two Department of Justice lawyers, membership in a designated victim class brings with it immunity from prosecution under Civil Rights statutes.

Under feudalism, the ruling class had few limits on its power and regarded the commoner classes as under their tutelage, hopelessly incompetent to make important decisions on their own. Many spheres of life were devoid of personal autonomy. What one wore and where one worked was closely regulated, and in feudal England or France, one could discern whether a person was a peasant, a blacksmith, a merchant, or a noble instantaneously, merely by dress.

In contrast, the bourgeois revolution, which overthrew the European feudal order, gave birth to the radical Enlightenment notion that each person should be the master of his or her own destiny, fit to make the important decisions in life autonomously. What one wore or ate was up to the individual.

In progressive America, personal decisions such as what to eat are now regarded as the proper concern of our government masters. Foie gras was forbidden by the city of Chicago for two years, and if you want to have your restaurant food cooked in trans fats like butter, you ought to know that New York City has a say in the matter.

Common to the feudal and progressive regimes is a deep and abiding disdain for the classes needing regulation and guidance. It is not so much that they hate or despise the lesser beings over which they rule, as it is a sense of obligation to make the right decisions for them.